Touching the Earth
The one who bows and the one who is bowed to
are both, by nature, empty.
Therefore the communication between them
is inexpressibly perfect.
Our practice center is the Net of Indra
reflecting all Buddhas everywhere.
And with my person in front of each Buddha,
I go with my whole life for refuge.

Offering light in the Ten Directions,
the Buddha, the Dharma, and the Sangha,
to whom we bow in gratitude.

Teaching and living the way of awareness
in the very midst of suffering and confusion,
Shakyamuni Buddha, the Fully Enlightened One,
to whom we bow in gratitude.

Cutting through ignorance, awakening our hearts and our minds,
Manjushri, the Bodhisattva of Great Understanding,
to whom we bow in gratitude.

Working mindfully, working joyfully for the sake of all beings,
Samantabhadra, the Bodhisattva of Great Action,
to whom we bow in gratitude.

Listening deeply, serving beings in countless ways,
Avalokiteshvara, the Bodhisattva of Great Compassion,
to whom we bow in gratitude.

Fearless and persevering through realms of suffering and darkness,
Kshitigarbha, the Bodhisattva of Great Aspiration,
to whom we bow in gratitude.

Seed of awakening and loving kindness
in children and all beings,
Maitreya, the Buddha to-be-born,
to whom we bow in gratitude.

Showing the way fearlessly and compassionately,
the stream of all our Ancestral Teachers,
to whom we bow in gratitude

Opening Chant
[bell, bell, bell]
Namo Tassa Bhagavato Arahato Samma Sambuddhassa
Namo Tassa Bhagavato Arahato Samma Sambuddhassa
Namo Tassa Bhagavato Arahato Samma Sambuddhassa [bell]
The Dharma is deep and lovely.
We now have a chance to see, study, and practice it. We vow to realize its true
meaning.
[bell]

The Insight that Brings Us to the Other Shore
(The Heart Sutra)
Avalokiteshvara while practicing deeply with
the Insight that Brings Us to the Other Shore,
suddenly discovered that
all of the five Skandhas are equally empty,
and with this realization she overcame ill-being.


“Listen Sariputra, this Body itself is Emptiness
and Emptiness itself is this Body.
This Body is not other than Emptiness
and Emptiness is not other than this Body.
The same is true of Feelings,
Perceptions, Mental Formations, and Consciousness.


“Listen Sariputra,
all phenomena bear the mark of Emptiness:
their true nature is the nature of
no Birth no Death, no Being no Non-being,
no Defilement no Purity, no Increasing no Decreasing.


“That is why in Emptiness, Body, Feelings, Perceptions,
Mental Formations and Consciousness
are not separate self entities.
“The Eighteen Realms of Phenomena
which are the six Sense Organs,
the six Sense Objects, and the six Consciousnesses
are also not separate self entities.


“The Twelve Links of Interdependent Arising
and their Extinction
are also not separate self entities.
“Ill-being, the Causes of Ill-being,
the End of Ill-being, the Path, insight and attainment,
are also not separate self entities.


“Whoever can see this
no longer needs anything to attain.
“Bodhisattvas who practice
the Insight that Brings Us to the Other Shore
see no more obstacles in their mind,
and because there are no more obstacles in their mind,
they can overcome all fear, destroy all wrong perceptions
and realize Perfect Nirvana.


“All Buddhas in the past, present and future
by practicing the Insight that Brings Us to the Other Shore
are all capable of attaining
Authentic and Perfect Enlightenment.


“Therefore Sariputra, it should be known that
the Insight that Brings Us to the Other Shore
is a Great Mantra, the most illuminating mantra,
the highest mantra, a mantra beyond compare,
the True Wisdom that has the power
to put an end to all kinds of suffering.


“Therefore let us proclaim a mantra to praise
the Insight that Brings Us to the Other Shore:
Gate, gate, pāragate, pārasaṃgate, bodhi svāhā,
Gate, gate, pāragate, pārasaṃgate, bodhi svāhā,
Gate, gate, pāragate, pārasaṃgate, bodhi svāhā!”
[bell, bell]

The Three Refuges
I take refuge in the Buddha,
the one who shows me the way in this life.
I take refuge in the Dharma,
the way of understanding and of love.
I take refuge in the Sangha,
the community that lives in harmony and awareness.
[bell]
Dwelling in the refuge of Buddha,
I clearly see the path of light and beauty in the world.
Dwelling in the refuge of Dharma,
I learn to open many doors on the path of transformation.
Dwelling in the refuge of Sangha,
shining light that supports me, keeping my practice free of obstruction.
[bell]
Taking refuge in the Buddha in myself,
I aspire to help all people recognize their own awakened nature,
realizing the Mind of Love.
Taking refuge in the Dharma in myself,
I aspire to help all people fully master the ways of practice
and walk together on the path of liberation.
Taking refuge in the Sangha in myself,
I aspire to help all people build Fourfold Communities,
to embrace all beings and support their transformation.

Sharing the Merit
Reciting the sutras, practicing the way of awareness
gives rise to benefits without limit.
We vow to share the fruits with all beings.
We vow to offer tribute to parents, teachers, friends,
and numerous beings
who give guidance and support along the path.